Tuesday, April 26, 2011

anne carson: book of isaiah (part II)

II.

There is a kind of pressure in humans to take whatever is most beloved by them
and smash it.

Religion calls the pressure piety and the smashed thing a sacrifice to God.

Prophets question these names.   

What is an idol?

An idol is a useless sacrifice, said Isaiah.

But how do you know which ones are useless? asked the nation in its genius.

Isaiah pondered the various ways he could answer this.

Immense chunks of natural reality fell out of a blue sky
       and showers of light upon his mind.

Isaiah chose the way of metaphor.

Our life is a camera obscura, said Isaiah, do you know what that is?   

Never heard of it, said the nation.   

Imagine yourself in a darkened room, Isaiah instructed.

Okay, said the nation.

The doors are closed, there is a pinhole in the back wall.

A pinhole, the nation repeated.

Light shoots through the pinhole and strikes the opposite wall.   

The nation was watching Isaiah, bored and fascinated at once.

You can hold up anything you like in front of that pinhole, said Isaiah,

and worship it on the opposite wall.

Why worship an image? asked the nation.   

Exactly, said Isaiah.

The nation chewed on that for a moment.   

Then its genius spoke up.

So what about Isaiah’s pinhole?

Ah, said Isaiah.

A memory fell through him as clear heat falls on herbs.

Isaiah remembered the old days, conversing with God under the Branch

and like an old butler waking in an abandoned house the day the revolution began,

Isaiah bent his head.

A burden was upon Isaiah.

Isaiah opened his mouth.

A sigh came from Isaiah’s mouth, the sigh grew into a howl.

The howl ran along the brooks to the mouth of the brooks   

and tore the nets of the fishers who cast angle into the brooks   

and confounded the workers in fine flax who weave networks   

and broke their purpose.

The howl rolled like a rolling thing past slain men and harvests and spoils

and stopped in a ditch between two walls.

Then Isaiah unclamped his mouth from the howl.

Isaiah let his mouth go from the teat.

Isaiah turned, Isaiah walked away.

Isaiah walked for three years naked and barefoot with buttocks uncovered
to the shame of the nation.

All night you could see the Branch roaming against the sky like a soul.

Carson, Anne. "Book of Isaiah" Glass, Irony and God. New York: New Directions Books, 1995.

Monday, April 25, 2011

anne carson: book of isaiah (part I)

I.


Isaiah awoke angry.

Lapping at Isaiah’s ears black birdsong no it was anger.   

God had filled Isaiah’s ears with stingers.

Once God and Isaiah were friends.

God and Isaiah used to converse nightly, Isaiah would rush into the garden.

They conversed under the Branch, night streamed down.

From the sole of the foot to the head God would make Isaiah ring.   

Isaiah had loved God and now his love was turned to pain.   

Isaiah wanted a name for the pain, he called it sin.

Now Isaiah was a man who believed he was a nation.

Isaiah called the nation Judah and the sin Judah’s condition.   

Inside Isaiah God saw the worldsheet burning.

Isaiah and God saw things differently, I can only tell you their actions.

Isaiah addressed the nation.   

Man’s brittleness! cried Isaiah.

The nation stirred in its husk and slept again.

Two slabs of bloody meat lay folded on its eyes like wings.   

Like a hard glossy painting the nation slept.

Who can invent a new fear?

Yet I have invented sin, thought Isaiah, running his hand over the knobs.

And then, because of a great attraction between them—

which Isaiah fought (for and against) for the rest of his life—

God shattered Isaiah’s indifference.

God washed Isaiah’s hair in fire.

God took the stay.

From beneath its meat wings the nation listened.   

You, said Isaiah.

No answer.

I cannot hear you, Isaiah spoke again under the Branch.   

Light bleached open the night camera.

God arrived.

God smashed Isaiah like glass through every socket of his nation.   

Liar! said God.

Isaiah put his hands on his coat, he put his hand on his face.

Isaiah is a small man, said Isaiah, but no liar.

God paused.

And so that was their contract.   

Brittle on both sides, no lying.

Isaiah’s wife came to the doorway, the doorposts had moved.   

What’s that sound? said Isaiah’s wife.   

The fear of the Lord, said Isaiah.   

He grinned in the dark, she went back inside.

Carson, Anne. "Book of Isaiah" Glass, Irony and God. New York: New Directions Books, 1995.

Sunday, April 24, 2011

di brandt: jerusalem, the golden

Jerusalem, the golden, city of my dreams,
dreaming, how i waited all my life for you,
to find you, resplendent, in the sun, your
white stones crying, with joy, Jerusalem,
beloved,lying in the Mediterranean sun,
filled with love, delirious with love, lift up
your heart & sing, my heart dancing, how i
longed for you, all my life, your streets
paved with gold, & children playing, your
diamond studded gates, your rooftops filled
with women, dancing, & flowers in their
hair, the tables laden, heavy, the air filled
with music, & feasting, my love, how i
longed for you, dreaming, my arms aching,
from the day of my birth, my birthgiving,
filled with pangs of hunger & remembering,
how i longed for you, my love, how long,
oh how long i waited for you


Brandt, Di. "Jerusalem, the golden" Jerusalem, beloved. Winnipeg: Turnstone Press, 1995.

an easter song

Set me as a seal upon your heart, 
As a seal upon your arm; 
For love is as strong as death, 
Jealousy as cruel as the grave;
Its flames are flames of fire, 
A most vehement flame.
Many waters cannot quench love, 
Nor can the floods drown it. 



Song of Solomon

Saturday, April 23, 2011

jan zwicky: practising bach (gigue)

Gigue


        There is a sound
that is a whole of many parts,
a sorrowless transparency, like luck,
that opens in the centre of a thing.
An eye, a river, fishheads, death,
gold in your pocket, and a half-wit
son: the substance of the world
is light and blindness and the measure
of our wisdom is our love.
Our diligence: ten fingers and
a healthy set of lungs. Practice
ceaselessly: there is
one art: wind
in the open spaces
grieving, laughing
with us, saying
improvise.


and now, click on this link to hear the gigue.

Zwicky, Jan. "Practising Bach" The Best Canadian Poetry in English. Markham: Tightrope Books, 2009.